The Will of Our Heavenly Father: Appearances of the Term Law: Genesis

7. Law (Gen 47:26)     And Joseph made it into a law over the land of Egypt unto this day that
                                    Pharaoh should have the fifth part; except the land of the priests only
                                    which became not Pharaoh's.

                                    H2706 (חק) chôq pronounced khoke. From H2710; an enactment; hence an
                                    appointment (of time, space, quantity, labor or usage): - appointed, bound,
                                    commandment, convenient, custom, decree (-d), due, law, measure, X
                                    necessary, ordinance (-nary), portion, set time, statute, task.

                                    H2710 (חקק) châqaq pronounced khaw-kak'. A primitive root; properly to
                                    hack, that is, engrave (Judges 5:14, to be a scribe simply); by implication
                                    to enact (laws being cut in stone or metal tablets in primitive times) or
                                    (generally) prescribe: - appoint, decree, governor, grave, lawgiver, note,
                                    pourtray, print, set.

                        LXX:   καὶ ἔθετο αὐτοῖς Ιωσηφ εἰς πρόσταγμα ἕως τῆς ἡμέρας ταύτης ἐπὶ γῆν
                                    Αἰγύπτου τῷ Φαραω ἀποπεμπτοῦν, χωρὶς τῆς γῆς τῶν ἱερέων μόνον· οὐκ
                                    ἦν τῷ Φαραω.

                                    G4366.2 πρόσταγμα prostagma

EXODUS (18 times)

Of the 18 times "law" appears; 14 refer to familial relationships. Only 4 refer to Torah. The Following are appearances of the term "law" which refer strictly to familial relationships in the book of Exodus: 3:1; 4:18; 18:1,2,5,6,7,8,12,14,15,17,24,27. Thus they are omitted from examination.

8. Law (Exo. 12:49)    One law shall be to him that is homeborn and unto the stranger that
                                    sojourneth amoung you.

                                    H8451 (תּרה תּורה) tôrâh tôrâh pronounced to-raw', to-raw'. From H3384;
                                    a precept or statute, especially the Decalogue or Pentateuch: - law.

                                    H3384 (ירא ירה) yârâh yârâ' pronounced yaw-raw', yaw-raw'. A primitive
                                    root; properly to flow as water (that is, to rain); transitively to lay or throw
                                    (especially an arrow, that is, to shoot); figuratively to point out (as if by
                                    aiming the finger), to teach: - (+) archer, cast, direct, inform, instruct, lay,
                                    shew, shoot, teach (-er, -ing), through.

LXX: νόμος εἷς ἔσται τῷ ἐγχωρίῳ καὶ τῷ προσελθόντι προσηλύτῳ ἐν ὑμῖν.

(G3551: νόμος) "nomos"

9. Law (Exo. 13:9)      And it shall be for a sign unto thee upon thine hand, and for a memorial
                                    between thine eyes that the LORD'S Law may be in thy mouth; for with a
                                    strong hand hath the LORD brought thee out of Egypt.

                        LXX:   καὶ ἔσται σοι σημεῖον ἐπὶ τῆς χειρός σου καὶ μνημόσυνον πρὸ ὀφθαλμῶν
                                    σου, ὅπως ἂν γένηται ὁ νόμος κυρίου ἐν τῷ στόματί σου· ἐν γὰρ χειρὶ
                                    κραταιᾷ ἐξήγαγέν σε κύριος ὁ θεὸς ἐξ Αἰγύπτου.

                        Hebrew: (H8451: תורה) "Torah"                     Greek: (G3551: νόμος) "nomos"

The TORAH comes from the LORD (EFEI) not from Moses. Moses just wrote it down. The LORD (EFEI) instructed Moses to record His words which He wanted the Children of Israel to heed. Notice to WHOM the Law belongs. It is the LORD'S Law NOT Moses'.

10. Law (Exo.16:4)     Then the LORD said to Moses "Behold, I will rain bread from heaven for
                                    you. And the people shall go out and gather a certain quota every day, that
                                    I may text them, whether they will walk in My law or not.

                        LXX:   εἶπεν δὲ κύριος πρὸς Μωυσῆν Ἰδοὺ ἐγὼ ὕω ὑμῖν ἄρτους ἐκ τοῦ οὐρανοῦ,
                                    καὶ ἐξελεύσεται ὁ λαὸς καὶ συλλέξουσιν τὸ τῆς ἡμέρας εἰς ἡμέραν, ὅπως
                                    πειράσω αὐτοὺς εἰ πορεύσονται τῷ νόμῳ μου ἢ οὔ·

            Hebrew: (H8451: בתורתי) Torah "in my law"              Greek: (G3551: νόμῳ) "nomo"


11. Law (Exo.24:12)   And the LORD said unto Moses, come up to me into the Mount and be
                                    there and I will give thee tables of stone, and a law (והתורה : ve-ha-Torah)
                                    and commandments^H4687 (והמצוה : ve-ha-Mitzvah) which I have written
                                    that thou mayest teach them...

Hebrew: (H8451: תורה) "Torah" Greek: (G3551 : νομον) "nomos"

                        H4687 (מצוה) pronounced mits-vaw'. From H6680; a command, whether human or
                        divine (collectively the Law): - (which was) commanded (-ment), law, ordinance,
                        precept.

                        H6680 (צוה) pronounced tsaw-vaw'. A primitive root; (intensively) to constitute,
                        enjoin: - appoint, (for-) bid. (give a) charge, (give a, give in, send with)
                        command (-er, ment), send a messenger, put, (set) in order.

LEVITICUS (19 times)

In the interest of time, resources, and to keep this section on Torah from becoming a blistering length I will not print the corresponding passage from the LXX every single time here on out. I will however be listing the term used in both the TaNaK and the LXX for each passage. I personally encourage you to get a physical or digital copy of the LXX for yourself and VERIFY what I have given to you. It is not my intention to cause you to duplicate the research I have done but to provide you with a framework with which to understand where and how these Greek terms which many erroneously attribute to always meaning the Torah of EFEI aka the Torah of Moses contained in the first five books of the TaNaK.

12. (Leviticus 6:9) Law^H8451 (תורת: Torah) of the Burnt Offering: G3551: νομος "nomos"

13. (Leviticus 6:14) Law^H8451 (תורת: Torah) of the Meat Offering: G3551: νομος "nomos"

14. (Leviticus 6:25) Law^H8451 (תורת: Torah) of the Sin Offering: G3551: νομος "nomos"

15. (Leviticus 7:1) Law^H8451 (תורת: Torah) of the Trespass Offering: G3551: νομος "nomos"

16. (Leviticus 7:7) Law^H8451 (תורה: Torah) of Sin Offering/Tresspass: G3551: νόμος "nomos"

17. (Leviticus 7:11) Law^H8451 (תורת: Torah) Sacrifice/Peace Offerings: G3551: νομος "nomos"

18. (Leviticus 7:37)     Law^H8451 (התורה: Torah) of Offering:                        G3551: νόμος "nomos"

            "This is the law of burnt offering, the grain offering, the sin offering, trespass offering,
            the consecrations, and the sacrifice of the peace offering."

19. (Leviticus 11:46) Law^H8451 (תורת: Torah) Clean/Unclean Animals.     G3551: νόμος "nomos"

            "This is the law^H8451 of the animals and the birds and every living creature that moves in
            the waters, and of every creature that creeps on the earth to distinguish^H914 between the
            unclean and the clean and between the animal that may be eaten and the animal that may
            not be eaten."

            distinguish       H914: (להבדיל) to divide; literally or figuratively. To separate, distinguish,
                                    differ, select; etc :- (to make or put) difference, divide (asunder), (make)
                                    seperate (self, -ation), sever (out), X utterly.

20. (Leviticus 12:7) Law^H8451 (תורת: Torah) her hath born a male/female: G3551: νομος "nomos"

21. (Leviticus 13:59) Law^H8451 (תורת: Torah) of the plague of leprosy: G3551: νομος "nomos"

22. (Leviticus 14:2) Law^H8451 (תורת: Torah) of the Leper: G3551: νομος "nomos"

23. (Leviticus 14:32) Law^H8451 (תורת: Torah) whom has leprous plague: G3551: νόμος "nomos"

24. (Leviticus 14:54) Law^H8451 (התורה: Torah) "leprosy" (mildew/mold) G3551: νόμος "nomos"

25. (Leviticus 14:57) Law^H8451 (תורת: Torah) "leprosy" (mildew/mold) G3551: νόμος "nomos"

26. (Leviticus 15:32) Law^H8451 (תורת: Torah) of emissions: G3551: νομος "nomos"

27. (Leviticus.24:22) Law^H4941 (משׁפט: Mishpat) G1347: δικαίωσις "dikaiosis"

"You shall have one manner of Law^H4941 as well for the stranger, as for one of
your own country for I the LORD am your God."

H4941 (משׁפּט) mishpâṭ pronounced mish-pawt'. From H8199; properly a verdict

(favorable or unfavorable) pronounced judicially, especially a sentence or formal

decree (human or (particularly) divine law, individual or collectively), including the
act, the place, the suit, the crime, and the penalty; abstractly justice, including a
particular right, or privilege (statutory or customary), or even a style: - + adversary,
ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due,
fashion, form, to be judged, judgment, just (-ice, -ly), (manner of) law (-ful), manner,
measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.

                        H8199 (שׁפט) shâphaṭ pronounced shaw-fat'. A primitive root; to judge, that is,
                        pronounce sentence (for or against); by implication to vindicate or punish; by
                        extension to govern; passively to litigate (literally or figuratively): - + avenge, X
                        that condemn, contend, defend, execute (judgment), (be a) judge (-ment), X
                        needs, plead, reason, rule.

                        LXX: δικαίωσις¹³⁴⁷ μία ἔσται τῷ προσηλύτῳ⁴³³⁹ καὶ τῷ ἐγχωρίῳ^1472.2, ὅτι
                                    ἐγώ εἰμι κύριος ὁ θεὸς ὑμῶν.

G1347: δικαίωσις dikaiōsis pronounced "dik-ah'-yo-sis" acquittal; justification;
from G1344: to render just; or, innocent; righteous

G4339: προσηλύτῳ prosēlutos pronounced "pros-ah'-loo-tos" an arriver; and acceder

(convert) to Judaism ("proselyte")

G1472.2: ἐγχωρίῳ "egchōriō" Belonging to the country, local customs; domestic; native

inhabitant

NUMBERS (10 Times) 1 Time Familial

28. (Numbers 5:29) The Law^H8451 (תורת: Torah) of Jealousies: G3551: νομος "nomos"

29. (Numbers 5:30) The Law^H8451 (התורה: Torah) of Jealousies: G3551: νόμον "nomon"

30. (Numbers 6:13) The Law^H8451 (תורת: Torah) of the Nazarite: G3551: νομος "nomos"

31. (Numbers 6:21) The Law^H8451 (תורת: Torah) of the Nazarite: G3551: νόμος "nomos"

32. (Numbers 15:16) The Law^H8451 (תורה: Torah) of one manner: G3551: νόμος "nomos"

            "One law^H8451 (Torah) and one manner^H4941 (mishpât) shall be for you and the
            stranger^H1616 (gêr) that sojourneth^H1481 (gûr) with you."

            LXX:   νόμος^G3551 εἷς ἔσται καὶ δικαίωμα^G1345 ἓν ἔσται ὑμῖν καὶ τῷ προσηλύτῳ^G4339 τῷ
                        προσκειμένῳ ἐν ὑμῖν.

33. (Numbers 15:29) Law^H8451 (תורה: Torah) Sins of Ignorance:                  G3551: νόμος "nomos"

            "You shall have one law^H8451 for him that sinneth through ignorance^H7684 both for him
            that is born among the children of Israel and for the stranger that sojourneth among them"

            H7684 (שׁגגה) pronounced sheg-aw-gaw'. From H7683; a mistake or inadvertent
            transgression: - error, ignorance, at unawares, unwittingly.

            H7683 (שׁגג) pronounced shaw-gag'. A primitive root; to stray, that is, (figuratively)
            sin (with more or less apology): - X also for that, deceived, err, go astray, sin ignorantly.

34. (Numbers 19:2) Ordinance^H2708 of the Law^H8451 (התורה: Torah) of the Red Heifer.

G3551: νόμου "nomou"

            H2708 (חקּה) chûqqâh pronounced khook-kaw'. Feminine of H2706, and meaning
            substantially the same: - appointed, custom, manner, ordinance, site, statute.

            LXX:   Αὕτη ἡ διαστολὴ^G1293 τοῦ νόμου, ὅσα συνέταξεν κύριος λέγων Λάλησον τοῖς
                        υἱοῖς Ισραηλ καὶ λαβέτωσαν πρὸς σὲ δάμαλιν πυρρὰν ἄμωμον, ἥτις οὐκ ἔχει ἐν
                        αὐτῇ μῶμον καὶ ᾗ οὐκ ἐπεβλήθη ἐπ᾿ αὐτὴν ζυγός. :

            G1293:            diastolē pronounced "dee-as-tol-ay'" a variation, difference, distinction.
                                    From G1291 to set (oneself) apart, (figuratively distinguish) that is
                                    (by implication) to enjoin: - charge, that which was (give)
                                    commanded (-ment)

35. (Numbers 19:14) Law^H8451 (התורה: Torah) when man dies in a tent. G3551: νόμος "nomos"

36. (Numbers 31:21) Ordinance^H2708 (חקת: Chûqqâh) of the Law^H8451 (התורה: Torah)
(for men who go into battle) G3551: νόμου "nomou"

DEUTERONOMY: (24 Times) Only 1 speaks of familial relations.

37. (Deut. 1:5) Law^H8451 Moses began explaining the (התורה: Torah) G3551: νόμον "nomon"

38. (Deut. 4:8) The Law^H8451 (התורה: Torah) is Righteous G3551: νόμον "nomon"

39. (Deut. 4:44) "This is the Law^H8451 (התורה: Torah)...Moses set before the children of Israel."

G3551: νόμος "nomos"

40. (Deut 17:11)          "According to the sentence of the Law^H8451 (התורה: Torah) in which they
                                    instruct you, according to the judgment which they shall tell you, you
                                    shall do; you shall not turn aside to the right hand or to the left from the
                                    sentence which they pronounce upon you."
                                                                                                                     G3551: νόμον "nomon"

41. (Deut. 17:18-19) Reading the Law can help one learn to fear the LORD.

                                                            G1206.2 see below

            "¹⁸Also it shall be when he sits on the throne of his kingdom [the king], that he shall write
            for himself a copy^H4932 (משׁנה: mishnah) of this law^H8451(התורה: Torah) in a book, from the
            one before the priests, the Levites. ¹⁹And it shall be with him, and he shall read it all the
            days of his life, that he may learn to fear the LORD his God and be careful to observe all
            the words of this law^H8451 (התורה: Torah) and these statutes^H2706 (Choke)
            ²⁰ that his heart may not be lifted above his brethren, that he may not turn aside from the
            commandment^H4687 (mitzvah) to the right hand or to the left, and that he may prolong his
            days in his kingdom, he and his children in the midst of all Israel."

18: Law^H8451 Torah - G1206.2: δευτερονομιον "deuteronomion" second book of the law

            19: Law^H8451 Torah: - G1785: εντολας "entolas" commmandments

                        Statutes ^H2706: Choke: - G1345 δικαιωματα "dikaiomata" ordinances

42. (Deut. 17:19) Reading the Torah^H8451 can help one learn to keep the words and do them.

43. (Deut.27:1-3) The Torah is to be written so that ALL may see it who cross over into Israel.

            "¹Now Moses with the elders of Israel, commanded the people saying 'Keep all the
            commandments which I command you today. ²And it shall be on the day when you cross
            over the Jordan to the land which the LORD your God is giving you, that you shall set up
            for yourselves large stones, and whitewash them with lime. ³You shall write on them all
            the words of this law^H8451, when you have crossed over

H8451 (התורה: Torah): G3551: λόγους "nomous"

44. (Deut. 27:8) The Torah is to be written plainly to explain; it is to be written in stone.

            "'And you shall write very plainly on the stones all the words of this law.' Then Moses
            and the priests the Levites, spoke to all Israel, saying, 'Take head and listen, O Israel:
            This day you have become the people of the LORD your God. Therefore you shall obey
            the voice of the LORD your God, and observe His statutes commandments and His
            statutes which I command you today."

H8451 (התורה: Torah): G3551 νόμον "nomon"

45. (Deut. 27:26) If one does not confirm all the words of the law^H8451 they are cursed.

"Cursed be he that confirmeth^H6965 not all the words of this law^H8451 to do them. And all
the people shall say Amen."

            H6965 (קוּם) pronounced koom. A primitive root; to rise (in various applications, literally,
            figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm,
            continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold,
            (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up),
            remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand
            (up), stir up, strengthen, succeed, (as-, make) sure (-ly), (be) up (-hold, -rising).

H8451 (התורה: Torah): G3551 νομου "nomou"

Cursed: H779 (ארר) 'ârar pronounced "aw-rar'"
A primitive root; to execrate: - X bitterly curse.

The Dictionary says execrate it means to have great loathing for. Probably NOT a
good thing for the Creator to loathe you.

46. (Deut 28:58) Failure to Carefully Observe (Disobedience) can bring plagues and sickness.

            “If you do not carefully observe all the words of this law^H8451 that are written in this
            book, that you may fear this glorious and awesome name, THE LORD YOUR GOD,
        then the LORD will bring upon you and your descendants extraordinary plagues—
            great and prolonged plagues—and serious and prolonged sicknesses...

H8451 (התורה: Torah): G3551 νομου "nomou"

47. (Deut. 28:61) Disobedience brings sickness and plagues.........................................................

⁶¹ Also every sickness and every plague, which is not written in this Book of the Law^H8451

will the LORD bring upon you until you are destroyed. ⁶² You shall be left few in
            number, whereas you were as the stars of heaven in multitude, because you would not
            obey the voice of the LORD your God.

            H8451 (התורה: Torah):            G3551 νομου "nomou"

48. (Deut. 29:21) Being separated from Israel means you are "blotted out" and considered "evil."

¹⁴ “I make this covenant and this oath, not with you alone, ¹⁵but with him who stands here

with us today before the LORD our God, as well as with him who is not here with us

today ¹⁶(for you know that we dwelt in the land of Egypt and that we came through the

nations which you passed by, ¹⁷and you saw their abominations and their idols which

were among them—wood and stone and silver and gold); ¹⁸ so that there may not be

among you man or woman or family or tribe, whose heart turns away today from the

LORD our God, to go and serve the gods of these nations, and that there may not be

among you a root bearing bitterness or wormwood; ¹⁹ and so it may not happen, when he

hears the words of this curse, that he blesses himself in his heart, saying,

‘I shall have peace, even though I follow the dictates of my heart’

—as though the drunkard could be included with the sober. ²⁰ “The LORD would not spare

him; for then the anger of the LORD and His jealousy would burn against that man, and every

curse that is written in this book would settle on him, and

the LORD would blot out his name from under heaven.

²¹ And the LORD would separate him from all the tribes of Israel for adversity^H7451,

according to all the curses of the covenant that are written in this Book of the Law^H8451,

adversity (H7451) רעה רע ra' rah, raw-aw' From H7489; bad or (as noun) evil

(naturally or morally). This includes the second (feminine) form; as adjective or noun:

adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness],

man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill

(favoured), + mark, mischief, (-vous), misery, naught (-ty), noisome, + not please,

sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st )

wrechednesss, wrong. [Including feminine as adjective or noun.]

H8451 (התורה: Torah): G3551 νομου "nomou"

49. (Deut. 29:21) Curses fall on those who are separated from Israel.

            ²¹ And the LORD would separate him from all the tribes of Israel for adversity, according
            to all the curses^H423 of the covenant that are written in this Book of the Law^H8451:

                        H423 curses (אלה) aw-law'. From H422; an imprecation: - curse, cursing,
                        execration, oath, swearing.

                        H422 (אלה): aw-law'. A primitive root; properly to adjure, that is, (usually in a
                        bad sense) imprecate: - adjure, curse, swear.

50. (Deut. 29:29) Torah is a secret of God which is revealed unto (us) Israel).

            “The secret ^H5641 (הנסתרת) things belong to the LORD our God, but those things which
            are revealed ^H1540 (והנגלת) belong to us and to our children forever, that we may do all
            the words of this law^H8451."

            secret: (סתר) sâthar pronounced "saw-thar'." A primitive root; to hide (by covering),
            literally or figuratively: - be absent, keep close, conceal, hide (self), (keep) secret, X
            surely.

            revealed: (גּלה) g pronounced "gaw-law'." A primitive root; to denude (especially in a
            disgraceful sense); by implication to exile (captives being usually stripped); figuratively
            to reveal: - + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity),
            depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X
            shamelessly, shew, X surely, tell, uncover.

H8451 (התורה: Torah) G3551 νομου "nomou"

51. (Deut. 30:1-14)

When we repent corporately as a people; and return to Him; and obey with all our heart, soul, and mind; He will bring us back from our captivity, have compassion upon us, and gather us again. He will circumcise our hearts and the hearts of our descendants..................

            ⁶ And the LORD your God will circumcise your heart and the heart of your descendants,
            to love the LORD your God with all your heart and with all your soul, that you may live.
            ⁷ “A so the LORD your God will put all these curses on your enemies and on those who
            hate you, who persecuted you. ⁸ And you will again obey^H8085 the voice of the LORD and
            do all His commandments which I command you today. ⁹ The LORD your God will
            make you abound in all the work of your hand, in the fruit of your body, in the increase
            of your livestock, and in the produce of your land for good. For the LORD will again
            rejoice over you for good as He rejoiced over your fathers ¹⁰ if you obey^H8085 the voice
            of the LORD your God, to keep His commandments and His statutes which are
            written in this Book of the Law^H8451, and if you turn^H7725 to the LORD your God
            with all your heart and with all your soul.

return H7725 (שׁוּב) s shoob. A primitive root; to turn back (hence, away) transitively or

            intransitively, literally or figuratively (not necessarily with the idea of return to the
            starting point); generally to retreat; often adverbially again: -

            obey H8085 (שׁמע) s shaw-mah'. A primitive root; to hear intelligently (often with
            implication of attention, obedience, etc.; causatively to tell, etc.): - X attentively, call
            (gather) together, X carefully, X certainly, consent, consider, be content, declare, X
            diligently, discern, give ear, (cause to, let, make to) hear (-ken, tell), X indeed, listen,
            make (a) noise, (be) obedient, obey, perceive, (make a) proclaim (-ation), publish, regard,
            report, shew (forth), (make a) sound, X surely, tell, understand, whosoever [heareth],
            witness.

52. (Deut. 30:11-14) We CAN DO THE LAW^H8451.

            ¹¹ “For this commandment^H4687 which I command you today is not too mysterious for
            you, nor is it far off. ¹² It is not in heaven, that you should say, 'Who will ascend into
            heaven for us and bring it to us, that we may hear it and do it?' ¹³ Nor is it beyond the sea,
            that you should say, 'Who will go over the sea for us and bring it to us, that we may hear
            it and do it?' ¹⁴ But the word^H1697 is very near you, in your mouth and in your heart,
            that you may do it.

Although this passage doesn't specifically say "Torah" it is clear what the context is referring to.

            Commandment H4687: (מצוה) mitsvâh pronounced "mits-vaw'." From H6680; a
            command, whether human or divine (collectively the Law): - (which was)
            commanded (-ment), law, ordinance, precept.

                        H6680 (צוה) tsâvâh pronounced "tsaw-vaw'." A primitive root; (intensively) to
                        constitute, enjoin: - appoint, (for-) bid. (give a) charge, (give a, give in, send with)
                        command (-er, ment), send a messenger, put, (set) in order.

            Word H1697: (דּבר) dabar pronounced "daw-bawr'" From H1696; a word; by implication
            a matter (as spoken of) of thing; adverbially a cause: - act, advice, affair, answer, X any
            such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles,
            commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth,
            decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, +
            glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message,
            [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise,
            provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying,
            sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken,
            talk, task, + that, X there done, thing (concerning), thought, + thus, tidings,
            what [- soever], + wherewith, which, word, work.

53. (Deut. 31:9) Moses wrote the Law and gave it to the priests.

⁹ So Moses wrote this law^H8451 and delivered it to the priests, the sons of Levi, who bore
the ark of the covenant of the LORD, and to all the elders of Israel.

H8451 (התורה: Torah) G3551 νομου "nomou"

Moses isn't responsible for writing the Torah. It was written FIRST by EFEI with his own fingers in stone. Not once; but TWICE!!! Moses was given instruction to write what was spoken to him by EFEI and to pass it along to Israel.

54. (Deut. 31:11) The law (Torah) is to be read aloud every seven years. Why?

So we would hear; and fear EFEI.

¹⁰ And Moses commanded them saying: “At the end of every seven years, at the
appointed time^H4150 in the year^H8141 of release^H8059, at the Feast^H2282 of

Tabernacles^H5521, ¹¹ when all Israel comes to appear before the LORD your God in the place

which He chooses, you shall read this law^H8451 before all Israel in their hearing...........

My friends there is prophetic significance for this particular commandment. It is to be
practiced at Sukkot in the Year of release also known as "the sh^emiṭṭâh."

H8451 (התורה: Torah) G3551 (νόμον) "nomon"

55. (Deut.31:12) All Israel is to learn to fear God and Obey.

            ¹² Gather the people together, men and women and little ones, and the stranger who is
            within your gates, that they may hear and that they may learn to fear the LORD your God
            and carefully observe all the words of this law^H8451, ¹³ and that their children, who have
            not known it, may hear and learn to fear the LORD your God as long as you live in the
            land which you cross the Jordan to possess.”

H8451 (התורה: Torah) G3551 (νομου) "nomou"

56. (Deut. 31:24) All the Law was written in a Book.

"So it was, when Moses had completed writing the words of this law^H8451 in a book, when
they were finished..."

H8451 (התורה: Torah) G3551 (νομου) "nomou"

57. (Deut. 31:26) The law^H8451 is a witness....................................................................................

“Take this Book of Law^H8451, and put it beside the ark of the covenant of the LORD your
God, that it may be there as a witness against you..."

H8451 (התורה: Torah) G3551 (νομου) "nomou"

58. (Deut. 32:46)

Moses is speaking to ALL ISRAEL. He is speaking to US. We are grafted into (adopted) into Israel by our faith in Messiah. We are to observe Torah. And it will lead to LIFE! There will come a day when we too cross over into the LAND given to us as an inheritance by EFEI called by the name Israel; the name of our homeland and Nation.

            "⁴⁵Moses finished speaking all these words to all Israel, ⁴⁶ and he said to them: Set your
            hearts on all the words which I testify among you today, which you shall command your
            children to be careful to observe—all the words of this law^H8451. ⁴⁷ For it is not a futile
            thing for you, because it is your life, and by this word you shall prolong your days in the
            land which you cross over the Jordan to possess."

H8451 (התורה: Torah) G3551 (νομου) "nomou"

59. (Deut. 33:4) The law (Torah) is an inheritance of the congregation of Jacob.

            "Moses commanded a law^H8451 for us, A heritage of the congregation of Jacob. ⁵ And He
            was King in Jeshurun^H3484, When the leaders of the people were gathered, All the tribes
            of Israel together."

The Hebrew indicates that Moses was an "upright" King. Jeshurun (ישׁרוּן) means "upright."

            It's root is H3474 "yashar" meaning s r yaw-shar'. A primitive root; to be straight or
            even; figuratively to be (causatively to make) right, pleasant, prosperous: - direct, fit,
            seem good (meet), + please (well), be (esteem, go) right (on), bring (look, make, take the)
            straight (way), be upright (-ly). H8451.

H8451 (תורה: Torah) G3551 (νομον) "nomon"

60. (Deut.33:10) The Tribe of Levi was to teach all Israel the Torah.

"They shall teach Jacob Your judgments^H4941, And Israel Your law^H8451. They shall put
incense before You, And a whole burnt sacrifice on Your altar. "

H4941 Mishphat: (משׁפטיך)

H8451 (ותורתך: Torah) G3551 (νομον) "nomon"